In their article “Queer Rhetorical Agency: Questioning
Narratives of Heteronormativity,” Wallace and Alexander aim to present an
enriched view of “the ways that heteronormativity infuses Western culture and
at how we participate in social and cultural practices that maintain
heteronormativity” (794). In order to see the effects/influences of “heteronormativity”
has on our culture, we must first understand that it is an “invisible system of
marginalization” that upholds certain gender traits as normal, while it “others”
anything outside of what is upheld as the traditional sexual identity. By
understanding the ways in which heteronormativity works, we can discover ways “to
move beyond the narrow range of roles that dominant culture allots to LGBT
people,” and can also help us to be “better informed about the operation of
gender, race, class, religion/spirituality, age, physical and mental/emotional
ability, and sexual identity in our culture” (815).
The idea of “identity” has been a reoccurring concept in the
arguments of various cultural theorists. Though the ideas of Wallace and
Alexander seem to build off of post-structuralism, they place a strong emphasis
on the sexual identity. Psychoanalytic theories also placed a strong emphasis on
the development of sexual identity; however, Wallace and Alexander would likely
disagree with Freud’s theories because they argue that “heteronormativity”
shapes sexual identity (therefore, sexual identity is shaped by the social
conflict and the ideals of “dominant culture”).
Wallace and Alexander present a very interesting essay,
which not only aims to inform readers, but also to encourage change and acceptance
in our culture. Personally, I found their argument to be very well
constructed, and – by exploring the concept of “heteronormativity” (what they
are fighting against) – they are able to expose its flaws, and they also
demonstrate the ways in which it is limiting to each individual and culture as
a whole.
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